Ehtram
Ehtram

Love, Reverence & Respect

بسم اللّٰهِ الرحمن الرحيم

“None of you will believe until I am more beloved to him than his father, his children, and all people.”

Sahih al-Bukhari, Book 2, Hadith 8

Ya'qoob Ibn Ibrahim transmitted from Ibn 'Ulayya, from Abd Ul-Azeez Ibn Suhayb, from Anas, that the Prophet said: “None of you will believe until I am more beloved to him than his father, his children, and all people.”

Imam Ibn Hajar رَحِمَهُ ٱللَّٰهُ's Explanation

Narration Variations

Hadrat Abu Hurairah رضي الله عنهalso narrated this hadith. Alternative wordings include “more beloved to him than his family and his wealth” rather than specifically mentioning father and children. Some versions begin with “A man does not believe...” The mention of father and children highlights those typically most beloved to a rational person.

Regarding the Mother

The statement may generally refer to parents (including the mother), or it suffices by mentioning one without the other.

On “All People”

This phrasing uses a common Arabic rhetorical method — citing the general after the specific. The father is mentioned before the son due to age and honour precedence; the son comes before others as parents show greater compassion to their children.

Inclusion of Oneself

The stronger scholarly view holds that oneself is included in “all people.” This is supported by the narration of Hadrat Abdullah Ibn Hisham رضي الله عنه where loving the Prophet more than oneself is explicitly mentioned.

Nature of Love

Imam Al-Khattabi clarified this refers to chosen love, not natural affection. Imam Al-Nawawi distinguished between the nafs that inclines toward evil versus that reaching conviction. Those achieving conviction attain proper love of the Prophet .

The Hadrat Umar Incident

Hadrat Umar رضي الله عنهinitially told the Prophet: “You are more beloved to me than everything except myself.” The Prophet responded: “No, by the one in whose hand is my soul, until I become more beloved to you than even yourself.” Hadrat Umar رضي الله عنهthen affirmed the Prophet's supremacy in his affection.

Measuring This Love

One measure involves hypothetically choosing between possessions and seeing the Prophet — if one would sacrifice wealth for that opportunity, they've attained the sought love. This extends beyond physical sight to supporting the Sunnah and defending Islamic legislation against opposition.

Role of Contemplation

Pondering the benefits of loving the Prophet leads to this affection. The Prophet brought believers from disbelief's darkness into faith's light, showing the path to eternal paradise — benefits greater than any other love. Companions possessed the greatest and most complete expression of this love through personal knowledge.

Variation in Believers

Imam Al-Qurtubinoted that true believers cannot be void of this love, though it varies in degree. Some who become immersed in desires experience heedlessness that dims this love, yet remembering the Prophet rekindles longing — they'd choose seeing him over family, children, parents, and wealth, willing to face danger without hesitation.